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Karma (of your past lives)

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sù yè

shukugou

숙업

宿業 is the Buddhist concept of Past Karma. Simply put, it's the sum of all the good and bad from all previous lives (perhaps earlier in your current life). This term is not commonly used outside of the Buddhist faith (you'll have a tough time finding a non-Buddhist Asian person that knows this word).

Other ways to translate this are “The karma of previous existence,” “The karma remaining from prior existences,” or simply “Former karma.”

Destiny / Fate

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yùn mìng

un mei

운명

These two characters contain the ideas of fate, destiny, fortune, and luck in Chinese, Japanese Kanji, and old Korean Hanja.

運命 is often defined as “a person's fate” or “personal fate” in various dictionaries.

These two characters can be reversed (written in either order) and yield roughly the same meaning.

This particular character order is more common in old Korean and less common in modern Chinese.

6. Right Effort / Right Endeavor / Perfect Effort

Samyag Vyayama / Samma Vayama

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zhèng jīng jìn

sei shou jin

정정진

6. Right Effort / Right Endeavor / Perfect Effort Scroll

正精進 is one of the Noble Eightfold Paths of Buddhism. Right Effort, along with Right Mindfulness and Right Concentration, constitute the path to Concentration or Perfect Thought.

The proper effort is not the effort to make something particular happen. It is the effort to be aware and awake in each moment, the effort to overcome laziness and defilement, and the effort to make each activity of our daily meditation. This concept is about pursuing wholesome things that promote good karma.

Another definition: Cultivation of what is karmically wholesome and avoidance of what is karmically unwholesome.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

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Good Fortune / Good Luck on Red
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Characters If shown, 2nd row is Simp. Chinese	Pronunciation Romanization	Simple Dictionary Definition
業业 see styles	yè ye4 yeh waza わざ	More info & calligraphy: Karma line of business; industry; occupation; job; employment; school studies; enterprise; property; (Buddhism) karma; deed; to engage in; already deed; act; work; performance; (personal name) Hajime karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣.
根 see styles	gēn gen1 ken ne ね	根 Custom Scroll root; basis; classifier for long slender objects, e.g. cigarettes, guitar strings; CL:條\|条[tiao2]; radical (chemistry) (1) root (of a plant); (2) root (of a tooth, hair, etc.); center (of a pimple, etc.); (3) root (of all evil, etc.); source; origin; cause; basis; (4) one's true nature; (5) (fishing) reef; (personal name) Nemawari mūla, a root, basis, origin; but when meaning an organ of sense, indriyam, a 'power', 'faculty of sense, sense, organ of sense'. M.W. A root, or source; that which is capable of producing or growing, as the eye is able to produce knowledge, as faith is able to bring forth good works, as human nature is able to produce good or evil karma. v. 五根 and 二十二根.
三因 see styles	sān yīn san1 yin1 san yin sanin さんいん	三因 Custom Scroll {Buddh} (See 三因仏性) three causes of Buddha nature; (place-name) Miyori The six "causes" of the Abhidharma Kośa 倶舍論 as reduced to three in the Satyasiddhi śāstra 成實論, i.e. 生因 producing cause, as good or evil deeds cause good or evil karma; 習因 habit cause, e.g. lust breeding lust; 依因 dependent or hypostatic cause, e.g. the six organs 六根 and their objects 六境 causing the cognitions 六識.
三大 see styles	sān dà san1 da4 san ta sandai さんだい	三大 Custom Scroll (prefix) (See 三大疾病) the big three ...; (surname) Miou The three great characteristics of the 眞如 in the 起信論 Awakening of Faith: (1) 體大 The greatness of the bhūtatathatā in its essence or substance; it is 衆生心之體性 the embodied nature of the mind of all the living, universal, immortal, immutable, eternal; (2) 相大 the greatness of its attributes or manifestations, perfect in wisdom and mercy, and every achievement; (3) 用大 the greatness of its functions and operations within and without, perfectly transforming all the living to good works and good karma now and hereafter. There are other groups, e.g. 體, 宗, and 用.
三業三业 see styles	sān yè san1 ye4 san yeh sangou / sango さんごう	三業 Custom Scroll {Buddh} (See 身口意) three activities (action, speech and thought) trividha-dvāra. The three conditions, inheritances, or karma, of which there are several groups. (1) Deed, word, thought, 身, 口, 意. (2) (a) Present-1ife happy karma; (6) present-life unhappy karma; (c) 不動 karma of an imperturbable nature. (3) (a) Good; (b) evil; (c) neutral karma. (4) (a) 漏業 Karma of ordinary rebirth; (6) 無漏業 karma of Hīnayāna nirvana; (c) 非漏非無漏 karma of neither, independent of both, Mahāyāna nirvana. (5) (a) Present deeds and their consequences in this life; (b) present deeds and their next life consequences; (c) present deeds and consequences after the next life, There are other groups of three.
三行 see styles	sān xíng san1 xing2 san hsing miyuki みゆき	三行 Custom Scroll (g,p) Miyuki Three lines of action that affect karma, i.e. the ten good deeds that cause happy karma; the ten evil deeds that cause unhappy karma; 不動業 or 無動行 karma arising without activity, e.g. meditation on error and its remedy.
二果 see styles	èr guǒ er4 guo3 erh kuo nika	二果 Custom Scroll Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life.
二業二业 see styles	èr yè er4 ye4 erh yeh nigyou / nigyo にぎょう	二業 Custom Scroll (archaism) restaurants and geisha establishments Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method.
五乘 see styles	wǔ shèng wu3 sheng4 wu sheng gojō	五乘 Custom Scroll The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'.
勝報胜报 see styles	shèng bào sheng4 bao4 sheng pao shōhō しょうほう	勝報 Custom Scroll news of a victory superior reward (for good karma)
十力 see styles	shí lì shi2 li4 shih li jūriki	十力 Custom Scroll Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual　condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29.
善因 see styles	shàn yīn shan4 yin1 shan yin zenin ぜんいん	善因 Custom Scroll (Buddhism) good karma {Buddh} (ant: 悪因) good cause (that will bring a good reward); good deed Good causation, i.e. a good cause for a good effect.
善緣善缘 see styles	shàn yuán shan4 yuan2 shan yüan	善緣 Custom Scroll good karma
四力 see styles	sì lì si4 li4 ssu li shiriki	四力 Custom Scroll The four powers for attaining enlightenment: independent personal power; power derived from others; power of past good karma; and power arising from environment.
四業四业 see styles	sì yè si4 ye4 ssu yeh shi gō	四業 Custom Scroll four types of admixture of good and evil karma
天道 see styles	tiān dào tian1 dao4 t`ien tao tien tao tentou; tendou / tento; tendo てんとう; てんどう	天道 Custom Scroll natural law; heavenly law; weather (dialect) (1) (てんとう only) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) {astron} celestial path; celestial motion; (5) {Buddh} (See 六道) deva realm (svarga); (surname, given name) Tendō deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things.
天鼓 see styles	tiān gǔ tian1 gu3 t`ien ku tien ku tenko てんこ	天鼓 Custom Scroll (given name) Tenko The deva drum— in the 善法 Good Law Hall of the Trayas-triṃśas heavens, which sounds of itself, warning the inhabitants of the thirty-three heavens that even their life is impermanent and subject to karma: at the sound of the drum Indra preaches against excess. Hence it is a title of Buddha as the great law-drum, who warns, exhorts, and encourages the good and frightens the evil and the demons.
妙行 see styles	miào xíng miao4 xing2 miao hsing myoukou / myoko みょうこう	妙行 Custom Scroll (female given name) Myōkou The profound act by which a good karma is produced, e.g. faith; v. 一行一切行.
定業定业 see styles	dìng yè ding4 ye4 ting yeh teigyou / tegyo ていぎょう	定業 Custom Scroll regular employment Fixed karma, rebirth determined by the good or bad actions of the past. Also, the work of meditation with its result.
宿善 see styles	sù shàn su4 shan4 su shan sukuzen	宿善 Custom Scroll Good deeds done in previous existence.
宿福 see styles	sù fú su4 fu2 su fu shukufuku	宿福 Custom Scroll Happy karma from previous existence.
散業散业 see styles	sàn yè san4 ye4 san yeh sangō	散業 Custom Scroll The good karma acquired in a life of activity.
果報果报 see styles	guǒ bào guo3 bao4 kuo pao kahou / kaho かほう	果報 Custom Scroll karma; preordained fate (Buddhism) (noun or adjectival noun) (1) good fortune; luck; happiness; (noun or adjectival noun) (2) {Buddh} (See 業・ごう・1) vipaka (retribution); (female given name) Kaho 異熟 Retribution for good or evil deeds, implying that different conditions in this (or any) life are the variant ripenings, or fruit, of seed sown in previous life or lives.
業力业力 see styles	yè lì ye4 li4 yeh li gōriki	業力 Custom Scroll The power of karma to produce good and evil fruit.
業因业因 see styles	yè yīn ye4 yin1 yeh yin gouin / goin ごういん	業因 Custom Scroll karma The deed as cause; the cause of good or bad karma.
業報业报 see styles	yè bào ye4 bao4 yeh pao gouhou / goho ごうほう	業報 Custom Scroll karma effects; fate; inevitable retribution Karma-reward; the retribution of karma, good or evil.
業秤业秤 see styles	yè chèng ye4 cheng4 yeh ch`eng yeh cheng gō no hakari	業秤 Custom Scroll The scales of karma, in which good and evil are weighed by the rulers of Hades.
業風业风 see styles	yè fēng ye4 feng1 yeh feng gōfu	業風 Custom Scroll Karma-wind: (1) the fierce wind of evil karma and the wind from the hells, at the end of the age; (2) karma as wind blowing a person into good or evil rebirth.
死相 see styles	sǐ xiàng si3 xiang4 ssu hsiang shisou / shiso しそう	死相 Custom Scroll (1) look of death (in one's face); shadow of death; (2) (See 死に顔) face of a dead person The appearance of death; signs at death indicating the person's good or evil karma.
淨業淨业 see styles	jìng yè jing4 ye4 ching yeh jōgō	淨業 Custom Scroll Good karma; also the deeds which lead to birth in the Pure Land.

Title	Characters	Romaji (Romanized Japanese)	Various forms of Romanized Chinese
Karma (of your past lives)	宿業宿业	shukugou / shukugo	sù yè / su4 ye4 / su ye / suye	su yeh / suyeh
Destiny Fate	運命运命	un mei / unmei	yùn mìng / yun4 ming4 / yun ming / yunming	yün ming / yünming
6. Right Effort Right Endeavor Perfect Effort	正精進正精进	sei shou jin seishoujin sei sho jin	zhèng jīng jìn zheng4 jing1 jin4 zheng jing jin zhengjingjin	cheng ching chin chengchingchin
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.

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