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<123456789>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
六種決定 六种决定 see styles |
liù zhǒng jué dìng liu4 zhong3 jue2 ding4 liu chung chüeh ting roku shu ketsujō |
The six kinds of certainty resulting from observance of the six pāramitās: 財成決定 the certainty of wealth; 生勝決定 of rebirth in honorable families; 不退決定 of no retrogression (to lower conditions); 修習決定 of progress in practice; 定業決定 of unfailingly good karma; 無功用決定 of effortless abode in truth and wisdom. 大乘莊嚴論 12. |
六種神通 六种神通 see styles |
liù zhǒng shén tōng liu4 zhong3 shen2 tong1 liu chung shen t`ung liu chung shen tung rokushu jinzū |
six kinds of supernormal powers |
六種隨好 六种随好 see styles |
liù zhǒng suí hǎo liu4 zhong3 sui2 hao3 liu chung sui hao roku shu zuikō |
six minor marks |
六種震動 六种震动 see styles |
liù zhǒng zhèn dòng liu4 zhong3 zhen4 dong4 liu chung chen tung rokushu shindō |
The six earthquakes, or earth-shakings, also 六種動相, of which there are three different categories. I, Those at the Buddha's conception, birth, enlightenment, first preaching, when Māra besought him to live, and at his nirvana; some omit the fifth and after 'birth' add 'leaving home '. II. The six different kinds of shaking of the chiliocosm, or universe, when the Buddha entered into the samādhi of joyful wandering, see 大品般若經 1, i. e. east rose and west sank, and so on with w. e., n. s., s. n., middle and borders, borders and middle. III. Another group is shaking, rising, waving, reverberating, roaring, arousing, the first three referring to motion, the last three to sounds; see the above 般若經; which in later translations gives shaking, rising, reverberating, beating, roaring, crackling. |
六窗一猿 see styles |
liù chuāng yī yuán liu4 chuang1 yi1 yuan2 liu ch`uang i yüan liu chuang i yüan rokusō ichien |
Six windows and one monkey (climbing in and out), i. e. the six organs of sense and the active mind. |
六群比丘 see styles |
liù qún bǐ qiū liu4 qun2 bi3 qiu1 liu ch`ün pi ch`iu liu chün pi chiu rokugun biku |
The six common-herd bhikṣus, to whose improper or evil conduct is attributed the laying down of many of the laws by Śākyamuni; also 六衆; different lists of names are given, the generally accepted list indicating Nanda, Upananda, Aśvaka, Punarvasu, Chanda, and Udāyin. Udāyin is probably Kalodayin, a name given in other lists. |
六者会合 see styles |
rokushakaigou / rokushakaigo ろくしゃかいごう |
(ev) six-party talks (regarding the North Korean nuclear weapons program); (ev) six-party talks (regarding the North Korean nuclear weapons program) |
六者協議 see styles |
rokushakyougi / rokushakyogi ろくしゃきょうぎ |
(ev) six-party talks (regarding the North Korean nuclear weapons program); (ev) six-party talks (regarding the North Korean nuclear weapons program) |
六自在王 see styles |
liù zì zài wáng liu4 zi4 zai4 wang2 liu tzu tsai wang roku jizai ō |
The six sovereign rulers, i. e. the six senses, see 六根. |
六般神足 see styles |
liù pán shén zú liu4 pan2 shen2 zu2 liu p`an shen tsu liu pan shen tsu rokuhan jinsoku |
The six supernatural signs; idem 六瑞. |
六觀世音 六观世音 see styles |
liù guān shì yīn liu4 guan1 shi4 yin1 liu kuan shih yin Roku Kanzeon |
six [incarnations of] Avalokitêśvara |
六解一亡 see styles |
liù jiě yī wáng liu4 jie3 yi1 wang2 liu chieh i wang rokuge ichimō |
When the six knots are untied the unity disappears. ' The six knots represent the six organs 六根 causing mortality, the cloth or cord tied in a series of knots represents nirvana. This illustrates the interdependence of nirvana and mortality. Cf. 六結; v. 梯伽經 5. |
六變震動 六变震动 see styles |
liù biàn zhèn dòng liu4 bian4 zhen4 dong4 liu pien chen tung rokuhen shindō |
six kinds of earthquake |
六道四生 see styles |
liù dào sì shēng liu4 dao4 si4 sheng1 liu tao ssu sheng rokudoushishou / rokudoshisho ろくどうししょう |
{Buddh} (See 六道,四生) four kinds of birth in the six destinies The four modes of the six rebirths — womb, egg, moisture, or transformation. |
六道四聖 六道四圣 see styles |
liù dào sì shèng liu4 dao4 si4 sheng4 liu tao ssu sheng rokudō shishō |
The six ways of rebirth, see above, and the four holy ways of rebirth, the latter being respectively into the realms of śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; the ten are known as the 十界. |
六道生死 see styles |
liù dào shēng sǐ liu4 dao4 sheng1 si3 liu tao sheng ssu rokudō shōji |
six destinies [of transmigration] |
六道輪廻 六道轮廻 see styles |
liù dào lún huí liu4 dao4 lun2 hui2 liu tao lun hui rokudourinne / rokudorinne ろくどうりんね |
(yoji) endless circle of transmigration in the six posthumous worlds transmigration through the six kinds of rebirth |
六道輪迴 六道轮迴 see styles |
liù dào lún huí liu4 dao4 lun2 hui2 liu tao lun hui rokudō rinne |
transmigration through the six kinds of rebirth |
六道集經 六道集经 see styles |
liù dào jí jīng liu4 dao4 ji2 jing1 liu tao chi ching Rokudō shū kyō |
A sutra dealing with the six ways of rebirth. |
六離合釋 六离合释 see styles |
liù lí hé shì liu4 li2 he2 shi4 liu li ho shih roku ri gasshaku |
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5. |
兼行六度 see styles |
jiān xíng liù dù jian1 xing2 liu4 du4 chien hsing liu tu kengyō rokudo |
concurrent practice of the six perfections |
出産休暇 see styles |
shussankyuuka / shussankyuka しゅっさんきゅうか |
(See 産休) post-birth maternity leave; eight weeks of compulsory leave following childbirth, plus an optional further six weeks |
分段變易 分段变易 see styles |
fēn duàn biàn yì fen1 duan4 bian4 yi4 fen tuan pien i bundan hennyaku |
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十波羅蜜 十波罗蜜 see styles |
shí bō luó mì shi2 bo1 luo2 mi4 shih po lo mi jū haramitsu |
(or 密多) The ten are the six pārāmitas with four added. The six are charity (or almsgiving), purity (or morality), patience, zealous progress, meditation, wisdom; i.e. 施, 戒, 忍, 辱, 精進, 禪, 慧. The four additions are 方便; 願; 力 and 智 upāya, adaptability (or, teaching as suited to the occasion and hearer): praṇidhāna, vows; bala, force of purpose; and jñāna, knowledge. Also 十度. |
千手觀音 千手观音 see styles |
qiān shǒu guān yīn qian1 shou3 guan1 yin1 ch`ien shou kuan yin chien shou kuan yin Senshu Kannon せんじゅかんのん |
(out-dated kanji) thousand-armed Avalokiteshvara; thousand-armed Kannon Sahasrabhuja-sahasranetra. One of the six forms of Kuanyin with a thousand arms and a thousand eyes. |
南都六宗 see styles |
nán dū liù zōng nan2 du1 liu4 zong1 nan tu liu tsung nantorokushuu / nantorokushu なんとろくしゅう |
six sects of Buddhism brought to Japan during the Nara period (Sanlun, Satyasiddhi, Faxiang, Abhidharmakosha, Vinaya, and Huayan) six schools of the southern capital (Nara) |
反正一樣 反正一样 see styles |
fǎn zhèng yī yàng fan3 zheng4 yi1 yang4 fan cheng i yang |
whether it's right or wrong doesn't make a lot of difference; six of one and half a dozen of the other; as broad as it is long |
合従連衡 see styles |
gasshourenkou / gasshorenko がっしょうれんこう |
(1) (yoji) (See 合従,連衡) alliance (of the Six Kingdoms against the Qin dynasty, and of individual Kingdoms with the Qin dynasty); (2) (yoji) (tactic of) making and breaking alliances (to benefit oneself as the occasion demands); resorting to alliances as a diplomatic expedient |
地動六變 地动六变 see styles |
dì dòng liù biàn di4 dong4 liu4 bian4 ti tung liu pien chidō rokuhen |
six kinds of earthquakes |
外道六師 外道六师 see styles |
wài dào liù shī wai4 dao4 liu4 shi1 wai tao liu shih gedō rokushi |
six non-Buddhist teachers |
大善地法 see styles |
dà shàn dì fǎ da4 shan4 di4 fa3 ta shan ti fa dai zenchi hō |
The ten mental conditions for cultivation of goodness, being a part of the forty-six methods mentioned in the 倶舍論 4 ; faith, zeal, renunciation, shame (for one's own sin), shame (for another's sin), no desire, no dislike, no harm, calmness, self-control. v. 大地法. |
大安吉日 see styles |
taiankichijitsu; taiankichinichi たいあんきちじつ; たいあんきちにち |
(yoji) very auspicious day for all types of occasions (one of the six special days in the Japanese lunisolar calendar) |
大寶積經 大宝积经 see styles |
dà bǎo jī jīng da4 bao3 ji1 jing1 ta pao chi ching Dai hōshaku kyō |
大寳積經 The sūtra of this name (Mahāratnakūṭa) tr. by Bodhiruci (in abridged form) and others.; Mahāratnakūṭa-sūtra. Collection of forty-nine sutras, of which thirty-six were translated by Bodhiruci and collated by him with various previous translations. |
大自在天 see styles |
dà zì zài tiān da4 zi4 zai4 tian1 ta tzu tsai t`ien ta tzu tsai tien daijizaiten だいじざいてん |
{Buddh} Mahesvara (Shiva in the Buddhist pantheon) Maheśvara, 摩醯首濕伐羅 or Śiva, lord of the present chiliocosm, or universe; he is described under two forms, one as the prince of demons, the other as divine, i.e. 毘舍闍 Piśācamaheśvara and 淨居 Śuddhāvāsa- or Śuddhodanamaheśvara. As Piśāca, head of the demons, he is represented with three eyes and eight arms, and riding on a white bull; a bull or a linga being his symbol. The esoteric school takes him for the transformation body of Vairocana, and as appearing in many forms, e.g. Viṣṇu, Nārāyana (i.e. Brahmā), etc. His wife (śakti) is Bhīmā, or 大自在天婦. As Śuddhāvāsa, or Pure dwelling, he is described as a bodhisattva of the tenth or highest degree, on the point of entering Buddhahood. There is dispute as to whether both are the same being, or entirely different. The term also means the sixth or highest of the six desire heavens. |
天竺三時 天竺三时 see styles |
tiān zhú sān shí tian1 zhu2 san1 shi2 t`ien chu san shih tien chu san shih tenjiku sanji |
(or 天竺三際). The three seasons of an Indian year: Grīṣma, the hot season, from first month, sixteenth day, to fifth month, fifteenth; Varṣākāla, the rainy season, fifth month, sixteenth, the to ninth month, fifteenth; Hemanta, the cold season, ninth month, sixteenth, to first month, fifteenth. These three are each divided into two, making six seasons, or six periods: Vasanta and grīṣma, varṣākāla and śarad, hemanta and śiśira. The twelve months are Caitra, Vaiśākha, Jyaiṣṭha, Āṣāḍha, Śrāvaṇa, Bhādrapada, Āśvavuja, Kārttika, Mārgaśīrṣa, Pauṣa, Māgha, and Phālguna. |
女人六欲 see styles |
nǚ rén liù yù nv3 ren2 liu4 yu4 nü jen liu yü nyonin rokuyoku |
The six feminine attractions; eight are given, but the sixth and eighth are considered to be included in the others: color, looks, style, carriage, talk, voice, refinement, and appearance. |
已離欲者 已离欲者 see styles |
yǐ lí yù zhě yi3 li2 yu4 zhe3 i li yü che i riyoku sha |
Those who have abandoned the desire-realm; divided into two classes, 異生 ordinary people who have left desire, but will be born into the six gati; 聖者 the saints, who will not be reborn into the desire-realm; e. g. non-Buddhists and Buddhists. |
忍び六具 see styles |
shinobirokugu しのびろくぐ |
(かぎ縄, 編み笠, 石筆, 三尺手ぬぐい, 薬, 打ち竹) the six tools of the ninja |
忙忙六道 see styles |
máng máng liù dào mang2 mang2 liu4 dao4 mang mang liu tao bōbō rokudō |
Bustling about and absorbed in the six paths of transmigration. |
戒波羅密 戒波罗密 see styles |
jiè bō luó mì jie4 bo1 luo2 mi4 chieh po lo mi kai haramitsu |
Moral precepts, the second of the six pāramitās. |
提雲般若 提云般若 see styles |
tí yún bō rě ti2 yun2 bo1 re3 t`i yün po je ti yün po je Daiunhannya |
Devaprajñā, a śramaṇa of Kustana (Khotan) who tr. six works A. D. 689-691; in B. N. eight works are ascribed to him. Also 提曇陀若那. |
文徳実録 see styles |
montokujitsuroku もんとくじつろく |
(abbreviation) (See 日本文徳天皇実録) Montoku Jitsuroku (fifth of the six classical Japanese history texts) |
方等懺悔 方等忏悔 see styles |
fāng děng chàn huǐ fang1 deng3 chan4 hui3 fang teng ch`an hui fang teng chan hui hōdō sange |
(方等懺) One of the subjects of meditation in the 方等三昧 on the hindrances caused by the six organs of sense. |
日夜六反 see styles |
rì yè liù fǎn ri4 ye4 liu4 fan3 jih yeh liu fan nichiya rokuhon |
six time periods of the day |
日本後紀 see styles |
nihonkouki / nihonkoki にほんこうき |
(See 六国史) Nihon Kōki (third of the six classical Japanese history texts) |
晝夜六時 昼夜六时 see styles |
zhòu yè liù shí zhou4 ye4 liu4 shi2 chou yeh liu shih chūya rokuji |
six hours of the day and night |
朝三暮四 see styles |
zhāo sān mù sì zhao1 san1 mu4 si4 chao san mu ssu chousanboshi / chosanboshi ちょうさんぼし |
lit. say three in the morning but four in the evening (idiom); to change something that is already settled upon; indecisive; to blow hot and cold (yoji) being preoccupied with immediate (superficial) differences without realizing that there are no differences in substance; six of one and half a dozen of another |
東北地方 see styles |
touhokuchihou / tohokuchiho とうほくちほう |
Tōhoku region (northernmost six prefectures of Honshu); Tohoku region |
楽変化天 see styles |
rakuhengeten らくへんげてん |
{Buddh} heaven of enjoying emanations; one of the six heavens of the desire realm |
樂變化天 乐变化天 see styles |
lè biàn huà tiān le4 bian4 hua4 tian1 le pien hua t`ien le pien hua tien gyō henge ten |
Sunirmita, the fifth of the six desire-heavens, where every form of joy is attainable at will; also 化樂天 (化自樂天); 妙樂化天. |
欲界六天 see styles |
yù jiè liù tiān yu4 jie4 liu4 tian1 yü chieh liu t`ien yü chieh liu tien yokukai rokuten |
six heavens of the desire realm |
正行六度 see styles |
zhèng xíng liù dù zheng4 xing2 liu4 du4 cheng hsing liu tu shōgyō rokudo |
direct practice of the six perfections |
武經七書 武经七书 see styles |
wǔ jīng qī shū wu3 jing1 qi1 shu1 wu ching ch`i shu wu ching chi shu |
Seven Military Classics of ancient China viz "Six Secret Strategic Teachings" 六韜|六韬[Liu4 tao1], "Methods of Sima" 司馬法|司马法[Si1 ma3 Fa3], "The Art of War" 孫子兵法|孙子兵法[Sun1 zi3 Bing1 fa3], "Wuzi" 吳子|吴子[Wu2 zi3], "Wei Liaozi" 尉繚子|尉缭子[Wei4 Liao2 zi5], "Three Strategies of Huang Shigong" 黃石公三略|黄石公三略[Huang2 Shi2 gong1 San1 lu:e4] and "Duke Li of Wei Answering Emperor Taizong of Tang" 唐太宗李衛公問對|唐太宗李卫公问对[Tang2 Tai4 zong1 Li3 Wei4 Gong1 Wen4 dui4] |
法身菩薩 法身菩萨 see styles |
fǎ shēn pú sà fa3 shen1 pu2 sa4 fa shen p`u sa fa shen pu sa hōsshin bosatsu |
法身大士 dharmakāyamahāsattva, one who has freed himself from illusion and attained the six spiritual powers 六神通; he is above the 初地, or, according to Tiantai, above the 初住. |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
波羅蜜多 波罗蜜多 see styles |
bō luó mì duō bo1 luo2 mi4 duo1 po lo mi to haramitta; haramita はらみった; はらみた |
{Buddh} (See 波羅蜜・1) pāramitā; perfection; perfection of Buddhist practices or attaining enlightenment pāramitā, 播囉弭多, derived from parama, highest, acme, is intp. as to cross over from this shore of births and deaths to the other shore, or nirvāṇa. The six pāramitās or means of so doing are: (1) dāna, charity; (2) śīla, moral conduct; (3) kṣānti, patience; (4) vīrya, energy, or devotion; (5) dhyāna, contemplation, or abstraction; (6) prajñā, knowledge. The 十度 ten are the above with (7) upāya, use of expedient or proper means; (8) praṇidhāna, vows, for bodhi and helpfulness; (9) bāla, strength purpose; (10) wisdom. Childers gives the list of ten as the perfect exercise of almsgiving, morality, abnegation of the world and of self, wisdom, energy, patience, truth, resolution, kindness, and resignation. Each of the ten is divisible into ordinary, superior, and unlimited perfection, or thirty in all. pāramitā is tr. by 度; 度無極; 到彼岸; 究竟. |
浮生六記 浮生六记 see styles |
fú shēng liù jì fu2 sheng1 liu4 ji4 fu sheng liu chi |
Six Records of a Floating Life, autobiographical novel and description of Qing dynasty life by 沈復|沈复[Shen3 Fu4], published 1808 |
濟宗六句 济宗六句 see styles |
jǐ zōng liù jù ji3 zong1 liu4 ju4 chi tsung liu chü saishū rokku |
six [teaching] phrases of the Linji school |
烏逋沙他 乌逋沙他 see styles |
wū bū shā tā wu1 bu1 sha1 ta1 wu pu sha t`a wu pu sha ta ufushata |
Upavasaṭha (Pali, Uposatha). A fast-day, originally in preparation for the brahminical soma sacrifice; in Buddhism there are six fast-days in the month. |
無性有情 无性有情 see styles |
wú xìng yǒu qíng wu2 xing4 you3 qing2 wu hsing yu ch`ing wu hsing yu ching mushō ujō |
Men and devas with passions and devoid of natures for enlightenment, hence destined to remain in the six paths of transmigration; a doctrine of the 法相宗 Dharmalakṣana school. |
無生六度 无生六度 see styles |
wú shēng liù dù wu2 sheng1 liu4 du4 wu sheng liu tu mushō rokudo/taku |
six perfections [at the level] of non-arising |
種子六義 种子六义 see styles |
zhǒng zǐ liù yì zhong3 zi3 liu4 yi4 chung tzu liu i shushi rokugi |
six characteristics of seeds: |
第三能變 第三能变 see styles |
dì sān néng biàn di4 san1 neng2 bian4 ti san neng pien daisan nōhen |
The third power of change, i. e. the six senses, or vijñānas, 能變 means 識. |
続日本紀 see styles |
shokunihongi しょくにほんぎ |
(See 六国史) Shoku Nihongi (second of the six classical Japanese history texts) |
見聞覚知 see styles |
kenmonkakuchi けんもんかくち |
perception through the six senses (of sight, hearing, smell, taste, touch, and consciousness) |
迦摩駄都 see styles |
jiā mó tuó dōu jia1 mo2 tuo2 dou1 chia mo t`o tou chia mo to tou |
Kāmadhātu; the realm of desire, of sensuous gratification; this world and the six devalokas; any world in which the elements of desire have not been suppressed. |
銀河目鯵 see styles |
gingameaji ぎんがめあじ |
(kana only) bigeye trevally (Caranx sexfasciatus); bigeye jack; great trevally; six-banded trevally; dusky jack |
閻曼德迦 阎曼德迦 see styles |
yán màn dé jiā yan2 man4 de2 jia1 yen man te chia Enmantokuka |
Yamāntaka, the destroyer; Śiva, Yama's destroyer; one of the 明王 represented with six legs, guardian of the West. |
闍那耶舍 阇那耶舍 see styles |
shé nà yé shè she2 na4 ye2 she4 she na yeh she Janayasha |
Jñānayaśas, a native of Magadha, teacher of Yaśogupta and Jñānagupta, co-translator of six works, A.D. 564-572. |
阿耶怛那 see styles |
ā yé dán à a1 ye2 dan2 a4 a yeh tan a ayatanna |
(or 阿也怛那) āyatana, seat, abode, intp. by 入 or 處 entrance, or place i.e. the sadāyatanas, six entrances or places of sense-data, or sensation; v. 六 入. |
降焰魔尊 see styles |
xiáng yàn mó zūn xiang2 yan4 mo2 zun1 hsiang yen mo tsun gō enma son |
Yamāntaka, cf. 焰 the fierce mahārāja with six legs who controls the demons of the West. |
雜無極經 杂无极经 see styles |
zá wú jí jīng za2 wu2 ji2 jing1 tsa wu chi ching Zōmugoku kyō |
Sūtra on the Collection of the Six Perfections |
青面金剛 see styles |
shoumenkongou; seimenkongou / shomenkongo; semenkongo しょうめんこんごう; せいめんこんごう |
{Buddh} (See 密教,庚申待) Shōmen Kongō; Blue-Faced Vajra; blue-skinned deity depicted with two, four or six arms; originally associated with esoteric Buddhism, thought to bring sickness; revered as part of kōshin-machi beliefs during the Edo period |
三十六字母 see styles |
sān shí liù zì mǔ san1 shi2 liu4 zi4 mu3 san shih liu tzu mu sanjuurokujibo / sanjurokujibo さんじゅうろくじぼ |
thirty six initial consonants of Song phonetic theory 36 Initials (system for transcribing initial consonants of Middle Chinese) |
三十六歌仙 see styles |
sanjuurokkasen / sanjurokkasen さんじゅうろっかせん |
(hist) the thirty-six immortal poets (of the Heian period; as named by Fujiwara no Kintō) |
三十六部神 see styles |
sān shí liù bù shén san1 shi2 liu4 bu4 shen2 san shih liu pu shen sanjūrokubu shin |
thirty-six departmental guardian deities |
五十歩百歩 see styles |
gojippohyappo; gojuppohyappo ごじっぽひゃっぽ; ごじゅっぽひゃっぽ |
(exp,n) (idiom) six of one, half a dozen of the other; scant difference |
修禪六妙門 修禅六妙门 see styles |
xiū chán liù miào mén xiu1 chan2 liu4 miao4 men2 hsiu ch`an liu miao men hsiu chan liu miao men shuzen roku myōmon |
The six mysterious gates or ways of practising meditation, consisting mostly of breathing exercises. |
優波尼沙土 优波尼沙土 see styles |
yōu bō ní shā tǔ you1 bo1 ni2 sha1 tu3 yu po ni sha t`u yu po ni sha tu Upanishado |
(or 優波尼沙陀) Upaniṣad, also (婆波尼曇; certain philosophical or mystical writings by various authors at various periods 'attached to the Brāhmaṇas, the aim of which is the ascertainment of the secret of the Veda (they are more than a hundred in number, and are said to have been the source of the six darśanas, or systems of philosophy)'. M.W. The best known is the Bṛhad-āraṇyaka. |
Variations: |
rokunin ろくにん |
six people |
六分阿毘曇 六分阿毘昙 see styles |
liù fēn ā pí tán liu4 fen1 a1 pi2 tan2 liu fen a p`i t`an liu fen a pi tan Rokubun abidon |
six Part Abhidharma |
六卷泥洹經 六卷泥洹经 see styles |
liù juǎn ní huán jīng liu4 juan3 ni2 huan2 jing1 liu chüan ni huan ching Rokkan nion kyō |
Six Fascicle Nirvāṇa Sūtra |
六字の名号 see styles |
rokujinomyougou / rokujinomyogo ろくじのみょうごう |
(exp,n) (See 南無阿弥陀仏・なむあみだぶつ,六字名号) the six written characters of Buddha's name (used in prayer) |
六字大明呪 see styles |
liù zì dà míng zhòu liu4 zi4 da4 ming2 zhou4 liu tzu ta ming chou rokujidaimyouju / rokujidaimyoju ろくじだいみょうじゅ |
{Buddh} great six-syllable mantra ("om mani padme hum") great six-syllable mantra |
Variations: |
rokushaku ろくしゃく |
(1) (六尺 only) six feet; (2) (六尺 only) (abbreviation) (See 六尺褌) traditional Japanese G-string for men; (3) (esp. 陸尺) palanquin bearer |
六度無極經 六度无极经 see styles |
liù dù wú jí jīng liu4 du4 wu2 ji2 jing1 liu tu wu chi ching Roku domugoku kyō |
Sūtra on the Collection of the Six Perfections |
六度無極集 六度无极集 see styles |
liù dù wú jí jí liu4 du4 wu2 ji2 ji2 liu tu wu chi chi Rokudo mugoku shū |
Sūtra on the Collection of the Six Perfections |
六日間戦争 see styles |
muikakansensou / muikakansenso むいかかんせんそう |
(hist) (See 第三次中東戦争) Six-Day War (June 5-10, 1967); Third Arab-Israeli War |
Variations: |
rokuji ろくじ |
(1) six o'clock; (2) (六時 only) {Buddh} (See 晨朝,日中・1,日没,初夜,中夜,後夜・1) six periods of a day (morning, midday, afternoon, evening, midnight, late night) |
六朝四大家 see styles |
liù cháo sì dà jiā liu4 chao2 si4 da4 jia1 liu ch`ao ssu ta chia liu chao ssu ta chia |
Four Great Painters of the Six Dynasties, namely: Cao Buxing 曹不興|曹不兴[Cao2 Bu4 xing1], Gu Kaizhi 顧愷之|顾恺之[Gu4 Kai3 zhi1], Lu Tanwei 陸探微|陆探微[Lu4 Tan4 wei1] and Zhang Sengyou 張僧繇|张僧繇[Zhang1 Seng1 you2] |
六根本煩惱 六根本烦恼 see styles |
liù gēn běn fán nǎo liu4 gen1 ben3 fan2 nao3 liu ken pen fan nao roku konpon bonnō |
six basic mental defilements |
六根淸淨位 六根淸净位 see styles |
liù gēn qīng jìng wèi liu4 gen1 qing1 jing4 wei4 liu ken ch`ing ching wei liu ken ching ching wei rokkon shōjō i |
The state of the organs thus purified is defined by Tiantai as the 十信位 of the 別教, or the 相似卽 of the 圓教, v. 六卽. |
六波羅蜜多 六波罗蜜多 see styles |
liù bō luó mì duō liu4 bo1 luo2 mi4 duo1 liu po lo mi to ropparamitta |
six perfections |
六無常六譬 六无常六譬 see styles |
liù wú cháng liù pì liu4 wu2 chang2 liu4 pi4 liu wu ch`ang liu p`i liu wu chang liu pi roku mujō rokuhi |
v. 六喩. |
六種倶生惑 六种倶生惑 see styles |
liù zhǒng jù shēng huò liu4 zhong3 ju4 sheng1 huo4 liu chung chü sheng huo roku shu gushō waku |
The six deceivers common to all the living— greed, anger, torpor, ignorance, doubt, and incorrect views. |
六種妄想縛 六种妄想缚 see styles |
liù zhǒng wàng xiǎng fú liu4 zhong3 wang4 xiang3 fu2 liu chung wang hsiang fu roku shu mōsō baku |
six kinds of deluded conceptual bondage |
六種巧方便 六种巧方便 see styles |
liù zhǒng qiǎo fāng biàn liu4 zhong3 qiao3 fang1 bian4 liu chung ch`iao fang pien liu chung chiao fang pien roku shu gyō hōben |
The six able devices of Bodhisattvas: (1) preaching deep truths in simple form to lead on people gladly to believe; (2) promising them every good way of realizing their desires, of wealth, etc.; (3) showing a threatening aspect to the disobedient to induce reform; (4) rebuking and punishing them with a like object; (5) granting wealth to induce grateful offerings and almsgiving; (6) descending from heaven, leaving home, attaining bodhi, and leading all to joy and purity. 菩薩地持經 8. |
六種波羅蜜 六种波罗蜜 see styles |
liù zhǒng bō luó mì liu4 zhong3 bo1 luo2 mi4 liu chung po lo mi roku shu haramitsu |
six transcendent practices |
六經十一論 六经十一论 see styles |
liù jīng shí yī lùn liu4 jing1 shi2 yi1 lun4 liu ching shih i lun rokkyō jūichiron |
six sūtras and eleven treatises |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Six" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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