There are 410 total results for your consciousness search. I have created 5 pages of results for you. Each page contains 100 results...
<12345>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
第七識 第七识 see styles |
dì qī shì di4 qi1 shi4 ti ch`i shih ti chi shih daishichi shiki |
seventh consciousness |
第九識 第九识 see styles |
dì jiǔ shì di4 jiu3 shi4 ti chiu shih daiku shiki |
ninth consciousness |
第二識 第二识 see styles |
dì èr shì di4 er4 shi4 ti erh shih daini shiki |
second consciousness |
第八識 第八识 see styles |
dì bā shì di4 ba1 shi4 ti pa shih dai hasshiki |
The eighth, or ālaya-vijñāna, mind-essence, the root and essence of all things. |
第六識 第六识 see styles |
dì liù shì di4 liu4 shi4 ti liu shih dairoku shiki |
sixth consciousness |
細意識 细意识 see styles |
xì yì shì xi4 yi4 shi4 hsi i shih sai ishiki |
subtle mental consciousness |
結生識 结生识 see styles |
jié shēng shì jie2 sheng1 shi4 chieh sheng shih kesshō shiki |
the consciousness of rebirth |
能變心 能变心 see styles |
néng biàn xīn neng2 bian4 xin1 neng pien hsin nōhen shin |
mind as the agent for transformation [of consciousness] |
舌識界 舌识界 see styles |
shé shì jiè she2 shi4 jie4 she shih chieh zesshikikai |
objects of gustatory consciousness |
藏三義 藏三义 see styles |
zàng sān yì zang4 san1 yi4 tsang san i zō sangi |
three connotations of the store (consciousness) |
行唯識 行唯识 see styles |
xíng wéi shì xing2 wei2 shi4 hsing wei shih gyō yuishiki |
consciousness-only in meditation and practice |
行緣識 行缘识 see styles |
xíng yuán shì xing2 yuan2 shi4 hsing yüan shih gyō en shiki |
impulse is the condition for consciousness |
覚める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
識含宗 识含宗 see styles |
shì hán zōng shi4 han2 zong1 shih han tsung shikigon shū |
school [advocating the view that all is] contained in consciousness |
識所依 识所依 see styles |
shì suǒ yī shi4 suo3 yi1 shih so i shiki shoe |
basis of consciousness |
識所變 识所变 see styles |
shì suǒ biàn shi4 suo3 bian4 shih so pien shiki shohen |
transformed by consciousness |
識無邊 识无边 see styles |
shì wú biān shi4 wu2 bian1 shih wu pien shikimuhen |
limitless consciousness |
識相應 识相应 see styles |
shì xiāng yìng shi4 xiang1 ying4 shih hsiang ying shiki sōō |
associated with [a] consciousness |
識相續 识相续 see styles |
shì xiāng xù shi4 xiang1 xu4 shih hsiang hsü shiki sōzoku |
stream of consciousness |
識眞如 识眞如 see styles |
shì zhēn rú shi4 zhen1 ru2 shih chen ju shiki shinnyo |
suchness of consciousness |
識種子 识种子 see styles |
shì zhǒng zǐ shi4 zhong3 zi3 shih chung tzu shiki shuji |
seeds of consciousness |
識變異 识变异 see styles |
shì biàn yì shi4 bian4 yi4 shih pien i shiki heni |
altering of consciousness |
識轉變 识转变 see styles |
shì zhuǎn biàn shi4 zhuan3 bian4 shih chuan pien shiki tenpen |
the alterity of consciousness |
賴耶識 赖耶识 see styles |
lài yé shì lai4 ye2 shi4 lai yeh shih raiya shiki |
to store consciousness |
轉識論 转识论 see styles |
zhuǎn shì lùn zhuan3 shi4 lun4 chuan shih lun Tenshiki ron |
Evolution of Consciousness |
醒める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
阿利耶 see styles |
ā lì yé a1 li4 ye2 a li yeh ariya |
idem 阿賴耶 ālaya, and 阿梨耶. |
阿黎耶 see styles |
ā lí yé a1 li2 ye2 a li yeh ariya |
store-[consciousness] |
陀那識 陀那识 see styles |
tuó nà shì tuo2 na4 shi4 t`o na shih to na shih danashiki |
appropriating consciousness |
陰入界 阴入界 see styles |
yīn rù jiè yin1 ru4 jie4 yin ju chieh in nyū kai |
The five skandhas, the twelve entrances, or bases through which consciousness enters (āyatana), and the eighteen dhātu or elements, called the 三科. |
離意識 离意识 see styles |
lí yì shì li2 yi4 shi4 li i shih ri ishiki |
apart from the mental consciousness |
非六生 see styles |
fēi liù shēng fei1 liu4 sheng1 fei liu sheng |
Not arising directly from the mind, which is the sixth sense, but from the other senses. |
一切種識 一切种识 see styles |
yī qiè zhǒng shì yi1 qie4 zhong3 shi4 i ch`ieh chung shih i chieh chung shih issaishu shiki |
The 8th of the 八識 q.v. |
一識外道 一识外道 see styles |
yī shì wài dào yi1 shi4 wai4 dao4 i shih wai tao isshiki gedō |
Followers of the一識 heretical view. |
七識十名 七识十名 see styles |
qī shì shí míng qi1 shi4 shi2 ming2 ch`i shih shih ming chi shih shih ming shichishiki jūmyō |
The ten names of the seventh vijñāna, v. manas 未那識. |
不共所依 see styles |
bù gòng suǒ yī bu4 gong4 suo3 yi1 pu kung so i fugu shoe |
basis that is not shared [by another consciousness] |
不省人事 see styles |
bù xǐng rén shì bu4 xing3 ren2 shi4 pu hsing jen shih |
to lose consciousness; unconscious; in a coma |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
二十唯識 二十唯识 see styles |
èr shí wéi shì er4 shi2 wei2 shi4 erh shih wei shih Nijū yuishiki |
The name of the 唯識二十論. |
五倶意識 五倶意识 see styles |
wǔ jù yì shì wu3 ju4 yi4 shi4 wu chü i shih gogu ishiki |
thinking consciousness that arises with the five sense consciousnesses |
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. |
五種唯識 五种唯识 see styles |
wǔ zhǒng wéi shì wu3 zhong3 wei2 shi4 wu chung wei shih goshu yuishiki |
The five kinds of weishi, or idealistic representation in the sutras and śāstras as summed up by Cien 慈恩 of the 法相宗 Dharmalakṣana school: (1) 境唯識 wisdom or insight in objective conditions; (2) 教唯識 in interpretation; (3) 理唯識 in principles; (4) 行唯識 in meditation and practice; (5) 果唯識 in the fruits or results of Buddhahood. The first four are objective, the fifth subject. |
五重唯識 五重唯识 see styles |
wǔ zhòng wéi shì wu3 zhong4 wei2 shi4 wu chung wei shih gojū yuishiki |
five-fold consciousness-only |
人事不知 see styles |
rén shì bù zhī ren2 shi4 bu4 zhi1 jen shih pu chih |
to have lost consciousness |
令分別轉 令分别转 see styles |
lìng fēn bié zhuǎn ling4 fen1 bie2 zhuan3 ling fen pieh chuan ryō funbetsu ten |
allowing [the thinking consciousness to have] its discriminating activity |
価格志向 see styles |
kakakushikou / kakakushiko かかくしこう |
price consciousness |
共七識生 共七识生 see styles |
gòng qī shì shēng gong4 qi1 shi4 sheng1 kung ch`i shih sheng kung chi shih sheng gū shichishiki shō |
[the store consciousness] arises concurrently with the seven [forthcoming] consciousnesses |
共通感覚 see styles |
kyoutsuukankaku / kyotsukankaku きょうつうかんかく |
{phil} common sense; common feeling; common consciousness |
分別事識 分别事识 see styles |
fēn bié shì shì fen1 bie2 shi4 shi4 fen pieh shih shih funbetsu jishiki |
The third of the three kinds of perception 識, i. e. real (or abstract), manifest, and reasoned (or inferred); it includes all the eight 識 except the ālayavijñāna. |
分別意識 分别意识 see styles |
fēn bié yì shì fen1 bie2 yi4 shi4 fen pieh i shih funbetsu ishiki |
discriminating mental consciousness |
初刹那識 初刹那识 see styles |
chū chàn à shì chu1 chan4 a4 shi4 ch`u ch`an a shih chu chan a shih sho setsuna shiki |
The initial kṣaṇa, initial consciousness, i. e. the eighth or ālaya-vijñāna, from which arises consciousness. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
取想行識 see styles |
qǔ xiǎng xíng shí qu3 xiang3 xing2 shi2 ch`ü hsiang hsing shih chü hsiang hsing shih |
The four immaterial skandhas— vedanā, saṃjñā, saṃskāra, vijñāna, i. e. feeling, ideation, reaction, consciousness. |
受想行識 受想行识 see styles |
shòu xiǎng xíng shì shou4 xiang3 xing2 shi4 shou hsiang hsing shih ju sō gyō shiki |
sensation, conception, volition, consciousness |
受趣識住 受趣识住 see styles |
shòu qù shì zhù shou4 qu4 shi4 zhu4 shou ch`ü shih chu shou chü shih chu jushu shikijū |
stage of consciousness tending toward sensation |
命終時識 命终时识 see styles |
mìng zhōng shí shì ming4 zhong1 shi2 shi4 ming chung shih shih myōshūji shiki |
consciousness at the time of death |
和合識相 和合识相 see styles |
hé hé shì xiàng he2 he2 shi4 xiang4 ho ho shih hsiang wagōshiki sō |
compound consciousness |
唯境無識 唯境无识 see styles |
wéi jìng wú shì wei2 jing4 wu2 shi4 wei ching wu shih yuikyō mushiki |
Realism as opposed to 唯識無境 Idealism; implying that the four elements are real and permanent. |
唯心主義 唯心主义 see styles |
wéi xīn zhǔ yì wei2 xin1 zhu3 yi4 wei hsin chu i |
philosophy of idealism, the doctrine that external reality is a product of consciousness |
唯識中道 唯识中道 see styles |
wéi shì zhōng dào wei2 shi4 zhong1 dao4 wei shih chung tao yuishiki chūdō |
The madhya, or medial doctrine of idealism as held by the 法相 Dharmalakṣana school, that all things are of mind, evolution, and are neither in themselves real nor unreal. |
唯識五重 唯识五重 see styles |
wéi shì wǔ zhòng wei2 shi4 wu3 zhong4 wei shih wu chung yuishiki gojū |
fivefold consciousness-only |
唯識佛教 唯识佛教 see styles |
wéi shì fó jiào wei2 shi4 fo2 jiao4 wei shih fo chiao yuishiki bukkyō |
Consciousness-only Buddhism |
唯識圓教 唯识圆教 see styles |
wéi shì yuán jiào wei2 shi4 yuan2 jiao4 wei shih yüan chiao yuishiki engyō |
The third of the three divisions of the Buddha's teaching as defined by Tao-hsuan of Nan-shan, the perfect doctrine of idealism. |
唯識學說 唯识学说 see styles |
wéi shì xué shuō wei2 shi4 xue2 shuo1 wei shih hsüeh shuo yuishiki gakusetsu |
the teaching of consciousness-only |
唯識實性 唯识实性 see styles |
wéi shí shí xìng wei2 shi2 shi2 xing4 wei shih shih hsing yuishiki jisshō |
true nature of consciousness-only |
唯識所現 唯识所现 see styles |
wéi shí suǒ xiàn wei2 shi2 suo3 xian4 wei shih so hsien yuishiki shogen |
nothing but the manifestation of consciousness |
唯識所變 唯识所变 see styles |
wéi shì suǒ biàn wei2 shi4 suo3 bian4 wei shih so pien yuishiki shohen |
nothing but the transformations of consciousness |
唯識樞要 唯识枢要 see styles |
wéi shì shū yào wei2 shi4 shu1 yao4 wei shih shu yao Yuishiki sūyō |
Essentials of the Discourse on the Theory of Consciousness-only in the Palm of your Hand |
唯識比量 唯识比量 see styles |
wéi shì bǐ liáng wei2 shi4 bi3 liang2 wei shih pi liang yuishiki hiryō |
consciousness-only inference |
唯識無境 唯识无境 see styles |
wéi shì wú jìng wei2 shi4 wu2 jing4 wei shih wu ching yuishiki mukyō |
only consciousness and no [external] objects |
唯識論者 唯识论者 see styles |
wéi shì lùn zhě wei2 shi4 lun4 zhe3 wei shih lun che yuishiki ronsha |
advocate of consciousness-only |
唵摩羅識 唵摩罗识 see styles |
ǎn mó luó shì an3 mo2 luo2 shi4 an mo lo shih onmara shiki |
amala consciousness |
四種識住 四种识住 see styles |
sì zhǒng shì zhù si4 zhong3 shi4 zhu4 ssu chung shih chu shishu shikijū |
four stages of consciousness |
境空識有 境空识有 see styles |
jìng kōng shì yǒu jing4 kong1 shi4 you3 ching k`ung shih yu ching kung shih yu kyōkūshikiu |
objective realm is empty, consciousness exists |
境識倶泯 境识倶泯 see styles |
jìng shì jù mǐn jing4 shi4 ju4 min3 ching shih chü min kyōshiki gumin |
object and consciousness are both denied |
大死底人 see styles |
dà sǐ dǐ rén da4 si3 di3 ren2 ta ssu ti jen daishi tei nin |
One who has swept away completely all illusions, or all consciousness; also 大休歇底. |
思想意識 思想意识 see styles |
sī xiǎng yì shí si1 xiang3 yi4 shi2 ssu hsiang i shih |
consciousness |
想趣識住 想趣识住 see styles |
xiǎng qù shì zhù xiang3 qu4 shi4 zhu4 hsiang ch`ü shih chu hsiang chü shih chu sōshu shikijū |
stage of consciousness tending toward perception |
意識喪失 see styles |
ishikisoushitsu / ishikisoshitsu いしきそうしつ |
loss of consciousness |
意識変容 see styles |
ishikihenyou / ishikihenyo いしきへんよう |
{med} altered consciousness |
意識変革 see styles |
ishikihenkaku いしきへんかく |
(noun/participle) radical change in mentality; radically changing one's way of thinking; radical change in consciousness |
意識所依 意识所依 see styles |
yì shì suǒ yī yi4 shi4 suo3 yi1 i shih so i ishiki shoe |
basis of the thinking consciousness |
意識所緣 意识所缘 see styles |
yì shì suǒ yuán yi4 shi4 suo3 yuan2 i shih so yüan ishiki shoen |
referents of the thinking consciousness |
意識障害 see styles |
ishikishougai / ishikishogai いしきしょうがい |
disturbance of consciousness |
成唯識論 成唯识论 see styles |
chéng wéi shì lùn cheng2 wei2 shi4 lun4 ch`eng wei shih lun cheng wei shih lun Jō yuishiki ron |
Vidya-matrāṣiddhi śāstra, in 10 juan, being Vasubandhu's 唯識 in 30 juan reduced by Xuanzang, also by others, to 10. There are works on it by various authors. |
攝相歸識 摄相归识 see styles |
shè xiàng guī shì she4 xiang4 gui1 shi4 she hsiang kuei shih shōsō kishiki |
to gather characteristics and return them to consciousness |
本識所變 本识所变 see styles |
běn shì suǒ biàn ben3 shi4 suo3 bian4 pen shih so pien hon shiki sho hen |
transformations of the root consciousness |
梨耶所變 梨耶所变 see styles |
lí yé suǒ biàn li2 ye2 suo3 bian4 li yeh so pien riya shohen |
transformations of the ālaya consciousness |
民族意識 see styles |
minzokuishiki みんぞくいしき |
national consciousness |
気がつく see styles |
kigatsuku きがつく |
(exp,v5k) (1) to notice; to become aware; to perceive; to realize; to realise; (2) to be scrupulous; to be attentive; (3) to recover consciousness; to come to oneself |
気が付く see styles |
kigatsuku きがつく |
(exp,v5k) (1) to notice; to become aware; to perceive; to realize; to realise; (2) to be scrupulous; to be attentive; (3) to recover consciousness; to come to oneself |
気を失う see styles |
kioushinau / kioshinau きをうしなう |
(exp,v5u) to lose consciousness; to faint; to black out |
洒落っ気 see styles |
sharekke しゃれっけ |
(1) fashion-consciousness; desire to be stylish; (2) humor; humour; wit |
無分別心 无分别心 see styles |
wú fēn bié xīn wu2 fen1 bie2 xin1 wu fen pieh hsin mu funbetsu shin |
The mind free from particularization, especially from affection and feelings; passionless; translates avikalpa; (a) unconditioned or absolute, as in the 眞如; (b) conditioned, as in dhyāna. Particularization includes memory, reason, self-consciousness; the mind free from particularization is free from these. |
無所住識 无所住识 see styles |
wú suǒ zhù shì wu2 suo3 zhu4 shi4 wu so chu shih mushojū shiki |
unlocalized consciousness |
無漏意識 无漏意识 see styles |
wú lòu yì shì wu2 lou4 yi4 shi4 wu lou i shih muro ishiki |
untainted thinking consciousness |
無示無識 无示无识 see styles |
wú shì wú shì wu2 shi4 wu2 shi4 wu shih wu shih muji mushiki |
no indications, no consciousness |
煩惱障識 烦恼障识 see styles |
fán nǎo zhàng shì fan2 nao3 zhang4 shi4 fan nao chang shih bonnō shō shiki |
afflictively hindered consciousness |
獨頭意識 独头意识 see styles |
dú tóu yì shì du2 tou2 yi4 shi4 tu t`ou i shih tu tou i shih dokuzu ishiki |
independently arising thinking consciousness |
Variations: |
utsutsu うつつ |
reality; consciousness |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "consciousness" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.